God's Power and Goodness. Answered Prayer. Faith. The Life of George Mueller.

George Mueller of Bristol is one of my favorite saints. He lived in the 1800's and was full of faith in God. His desire was to provide for the orphans around him. But how would he do it since the need was great and he didn't have money? He'd do it through prayer, not asking anyone for a penny in order to show that God provides and is completely trustworthy. He'd depend on God to nudge people. So through prayer, without ever asking for help or a handout, he provided food, shelter, and education for 10,000 orphans. God is powerful and good and works through his children. God hears our intercessions. May we be like George Mueller and seek God on behalf of those that have spiritual and physical needs so that he might provide and give us his power and wisdom to bring in as much of Christ's kingdom as we can. It is his doing not ours; we are simply vessels, like George Mueller.

Below I am going to include a little story about him from Streams in the Desert (August 17 for those who have this devotional classic) by L.B. Cowman and edited by James Reiman. I am encouraged every time I read it. I hope you are too!

I have faith in God that it will happen just as he told me (Acts 27:25).

A number of years ago I went to America with a steamship captain who was a very devoted Christian. When we were off the coast of Newfoundland, he said to me, "The last time I sailed here, which was five weeks ago, something happened that revolutionized my Christian life. I had been on the bridge for twenty-four straight hours when George Mueller of Bristol, England, who was a passenger on board, came to me and said, 'Captian, I need to tell you that I must be in Quebec on Saturday afternoon.' 'That is impossible' I replied. 'Very well,' Mueller responded, 'if your ship cannot take me, God will find some other way, for I have never missed an engagement in fifty-seven years. Let's go down to the chartroom to pray.' "I looked at this man of God and thought to myself, 'What lunatic asylum did he escape from?' I had never encountered someone like this. 'Mr. Mueller,' I said, 'do you realize how dense the fog is?" 'No,' he replied. 'My eye is not on the dense fog but on the living God, who controls every circumstance in my life.'

"He then knelt down and prayed one of the most simple prayers I've ever heard. When he had finished, I started to pray, but he put his hand on my shoulder and told me not to pray. He said, 'First, you do not believe God will answer, and second, I BELIEVE HE HAS. Consequently, there is no need whatsoever for you to pray about it.'

"As I looked at him, he said, 'Captain, I have known my Lord fifty-seven years, and there has never been a single day that I have failed to get an audience with the King. Get up, Captain, and open the door, and you will see that the fog is gone.' I got up, and indeed the fog was gone. And on Saturday afternoon George Mueller was in Quebec for his meeting."

Thank you O LORD for a strong reminder of your goodness and power. You are at work. Amen.

Repost from earlier in 2010.

What does it mean to lose our life and find it in Jesus?

I take this straight from Dallas Willard's book, Renovation of the Heart (Navpress, 2002). I would list it as one of the top contemporary books that I have read about spiritual formation, and of course, his classic work The Divine Conspiracy (Harper San Francisco, 1998) should also be included. He draws on the faith throughout the centuries to explain the process of spiritual formation. He isn't say anything new, but is explaining these truths for those in this day. These are two books I suggest that all read, especially those who are serious about following Jesus.

"When Jesus says we must lose our lives if we are to find them, he is teaching, on the negative side, that we must not make ourselves and our 'survival' the ultimate point of reference in the the world--must not, in effect, treat ourselves as God should be treated, or treat ourselves as God. Thus Paul shockingly said, 'Covetousness is idolatry' (Colossians 3:5 PAR). Isn't that somewhat exaggerated? No. Covetousness is self-idolatry, for it makes my desires paramount. It means I would take what I want if I could. To defeat covetousness means we rejoice that others enjoy the benefits they do.

To make my desires paramount is what Paul described as having a 'flesh mind' or 'mind of the flesh,' which is a state of death (Romans 8:6). Such a mind 'sows to one's own flesh'--invests only in one's natural self--and 'out of that flesh reaps corruption' (Galatians 6:8 PAR). 'Corruption' or 'coming apart' is the natural end of the flesh. 'Flesh' can only be preserved by being caught up with the higher life of the kingdom of God and thus 'losing' the life peculiar to it.

In other words, when Jesus says that those who find their life or soul shall lose it, he is pointing out that those who think that they are in control of their life . . . will find that they are definitely not in control: they are totally at the mercy of forces beyond them, and even within them. The are on a sure course to disintegration and powerlessness, of lostness both to themselves and God. The must surrender.

By contrast, if they give up the project of being the ultimate point of reference in their life--of doing only what they want, of 'sowing to the flesh' or to the natural aims and abilities of the human being--there can be hope. If they in that sense lose their life in favor of God's life, or for the sake of Jesus and what he is doing one earth...then their soul (life) will be preserved and thus given back to th em."

Renovation of the Heart (Navpress, 2002), 65.

Banging Your Head Against the Wall

"No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it." I Corinthians 10:13. 

One of the most frustratingly painful things in life is to watch someone go down the drain--knowingly make bad decisions--that lead to ruin-- despite loving warnings. Do you know of a friend or a loved one who continues to make bad decisions (primarily based on their feelings)? Perhaps he or she thinks this time around it'll be different--even when wisdom says otherwise.

I must say that as a teenager there was a time when I made a string of bad decisions. It started with one decision. I decided to date a non-believer even though I knew that the Lord forbade it. That one decision led to five years of pain, disillusionment, and darkness (and I must say, it's not only unbelievers that Christians shouldn't date. Some professing believers are not worth dating because they are unhealthy--they are enslaved to self and sin). I wish someone had said to me, "Marlena, don't do this." But even so. I was still responsible for my disobedience and much of the destruction I brought upon myself. Looking back, I remember asking, "God why did you allow this to happen to me?" What I at first didn't see is that I brought it on myself. It wasn't God's fault. No, no, God wasn't culpable. I was.

Perhaps that it is why it is so difficult for me to watch friends and loved ones knowingly enter poisonous, destructive, life-sucking relationships or watch them slowly circle the drain and then eventually go down the drain. They ask for advice. I give it. They reject it. I want to bang my head against the wall--especially when I am giving advice straight from Scripture.

But I must remember, that much of the time advice is easier given than followed. It can be very painful to do the right thing after we've stepped into a den vipers. Their bites stun us. We know we'll get bitten when we try to escape. But Oh! Better to get bitten on the way out than to remain inside.

It can be painful to do the right thing. But that pain, leads to life and healing. Whereas continuing on the road of destruction leads to death. Every time take the way of escape. God always provides one (I Cor. 10:13).

What you and I need to do...after we've given the advice sought from us is leave the person/situation in the hands of God. We cannot control people even if we intend their good. We must continue interceding on their behalf.

It's funny. Perhaps God feels this way all of the time. He gives us his commands and wisdom in love so that we might have life, but we choose death. He provides ways of escape after we've gotten into the most complicated of messes, but we don't take them. We then wonder why we're in the messes we are in. And blame him.

He will not force us to obey even though obedience leads to life.

If I feel like I am figuratively banging my head against the wall, does not the Lord? Maybe not. He is much more patient than me.

What is that to you? The Folly of Envy

“What is that to you? You must follow me.” -- John 22:21

Hebrews 12:2 tells us to fix our eyes on Jesus, the author and finisher of our faith. Yet at times during the race, we take our eyes off him. What diverts our attention from Christ? Sideline distractions? Other participants?

Imagine running a race and then suddenly hearing the quick strides and controlled breathing of another runner. As the runner approaches, you sneak a quick peek to determine the runner’s proximity to you and whether or not you recognize the face. And then it happens: in the split second it took you to turn your head you drifted off the path, tripped and fell into a ditch. You’re livid. There’s no use getting up now. The other runner is way ahead. You’ll come in last for sure. So you lay there, staring at the sky, sulking in the ditch, bitterly complaining to the Lord, “Why’d you let me fall? You could’ve prevented it. You could’ve made me faster. It’s not fair that so and so is ahead. So and so is always getting ahead of me.” You grow angry at and envious of so and so. As you fume in the ditch, runners pass by. A few slow down, beckoning you to get up and keep running. You ignore them. You’d rather stay wallowing in the ditch of dejection.

In John 21:15-20, Jesus identifies Peter’s calling and reveals details about Peter’s death. Yet Peter didn’t ponder his calling or the specifics of his death. Instead, his first impulse was to turn when he noticed John and ask, “Lord, what about him?” (John 21:21). Peter wants to know what the Lord plans on doing with John’s life and how John would die. Jesus gently rebukes him, “If I want him to remain alive until I return, what is that to you? You must follow me” (John 21:22). In essence Jesus was saying, “Peter, don’t concern yourself with John, concern yourself with me. Keep your eyes on me, fulfill what I’ve just commissioned you to do and leave John’s life in my hands.”

Do you get tripped up because you’re too busy focusing on others instead of Christ? Do you compare and then become discouraged because of their abilities, beauty, or accomplishments? Do you question God about your own pace and wonder why he hasn’t given you the opportunities he has given them? When you do that, bitterness towards God and envy towards others creeps into your soul. Your race comes to a screeching halt. You’re in the ditch. In the sin filled ditch of envy, we project our values on God acting as if he values the object of our envy and the role he has ordained for him or her to play more than he values us. However, it is we who place a higher value on that person, not God.

When we do this, Jesus says to us, “What is that to you? Follow me.” Jesus did not let any person or thing deter him from accomplishing what he was sent to do.

“Envy is the ulcer of the soul.” --Socrates--

Do Not Judge . . .

 "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven." Luke 6:37

Most of us, even those considered wise, have the tendency to rush into judgment. We hear one side of a story or a piece here and there and think we have the person or matter all pieced together--all figured out. We become smugly convinced of our own ruling in the matter.

Yet Jesus warns us not to judge others.  Does that mean we cannot call actions wrong that God clearly does?  Does that mean that we keep silent when others trespass against us and others?

Clearly, the answers to the two questions above is "no." We can question actions and call sinful sinful actions and behavior. We shouldn't always keep silent when people trespass against us and others; that could encourage oppression. Yet, some of us need to be more practiced in overlooking minor offenses.

I think Jesus is warning us not to assume insight into another's motives or to condemn people to nothing more than what we have pigeon-holed them. God knows all the circumstances, nuances, temperments and histories that lead a person to do what he or she does. We just don't have the knowledge, wisdom or evidence that God does. We can lovingly call people to the carpet for sinful behavior; we cannot render a judgment on their souls.

God is good and just. Any judgment or sentence he issues will fit the crime. Yet, we should be careful with how we label people or how we think of them in our hearts.

And if the Church must discipline for actions, it should be a communal decision, with  input from the wisest members. It should be careful to have as much evidence as possible.

I think Jesus was telling us to be sure to remember that God holds court and that we do not. God is the judge. We are netiher judge nor jury.

Please Support The Dream Act (In The USA)

Hello friends. The Dream Act is very important. It passed the house and all of sudden came up for a vote in the senate. There will be a senate vote tomorrow, Saturday,  12-18-2010. I ask that U.S. citizens read this, consider this, and hopefully act!

I copied and pasted this report from:
http://www.umc.org/site/apps/nlnet/content3.aspx?c=lwL4KnN1LtH&b=5259669&ct=8944121

UMNS Report


By Kathy L. Gilbert*

5:00 P.M. EST December 1, 2010
NASHVILLE, Tenn. (UMNS)

Carlos Amador, 25, and Sofia Campos, 20, grew up thinking they could be part of the great American dream that promises hard work and perseverance leads to prosperity and success.

The two bright, talented young people are waking up to the reality that despite excelling in academics and devoting a large portion of their time to community service, their dreams will probably not come true.

Amador was born in Mexico City and his parents brought him to the U.S. when he was 14. Campos, born in Lima, Peru, arrived in the U.S. when she was 6. Both are good, hard-working students. Both are also illegal immigrants.

Amador is in graduate school at the University of California, Los Angeles, pursuing a master’s degree in social work. Campos is in her fourth year at UCLA and wants to go to graduate school for a dual program in law and public health. But when they graduate, their immigration status will likely prevent them from finding work in the United States.

They are two of more than 800,000 young people who could benefit from passage of the Development, Relief and Education for Alien Minors Act or DREAM Act.

The legislation would allow illegal immigrants who entered the U.S. as children — 15 and under — and have lived in the country for five years to apply to the Homeland Security Department for conditional legal status after graduating from high school.

Their legal status would make them eligible for in-state college tuition rates and some forms of federal financial aid. If they attend college or participate in military service for at least two years, they would qualify for legal residency and be on the path to citizenship.

Supporters say the act will encourage young people to join the military and attend college.

Opponents call the bill an amnesty program for children whose parents broke U.S. immigration laws.

Praying for a vote

As Congress reconvenes for the lame-duck session, DREAM Act students are rallying again in hopes that the bill will come up for a vote and pass.

Earlier this year, the Senate voted 56-43 against a defense bill that included the DREAM act as an amendment. The act has been introduced in Congress in various forms since 2003. United Methodist Sen. Richard Lugar, R-Indiana, and Sen. Dick Durbin, D-Illinois, introduced the DREAM Act in 2009. This is the third Congress in which Lugar and Durbin have introduced the legislation.

Opponents to the act say it would send a message to parents that violating immigration laws could eventually allow citizenship and access to taxpayer-funded financial benefits for their children.

”The DREAM Act is a nightmare for the American people. It is an assault on law-abiding, taxpaying American citizens and legal immigrants,” said Rep. Lamar Smith, R-San Antonio, the ranking Republican on the House Judiciary Committee.

Sen. Dianne Feinstein, D-California, who has signed on as a co-sponsor of the DREAM Act, said the act is an incentive for bright and motivated students to become responsible, valuable members of society.

“Every year undocumented children graduate from our nation’s high schools or receive the equivalent of a secondary degree. From there, they can take one of two paths: They can look at the hopelessness of their situation and get involved in crime, even join street gangs; or they can continue their education, find a good job and give back something to the United States.”

“Many of these young people make the shocking discovery that they are not American citizens when they attempt to get a driver’s license. When they realize they have no country, no future, no hope, this sends many of them into the depths of depression.” –Lori Stafford.United Methodist support

Amador and Campos are two of the “dreamers” Jeanne Roe Smith works with in IDEAS@UCLA, a student organization made up of DREAM supporters. Smith is United Methodist campus minister at the Wesley Foundation at UCLA.

“Their dream is to create legal pathways to citizenship by demonstrating their academic, moral and emotional fortitude and capacity to be recognized for what some of us already see — as incredible, gifted, committed, compassionate, productive members of our community, campus and world,” she said.

She said the DREAM Act would be a good first step toward correcting “a wayward and broken immigration system.”

Lori Stafford, a member of Lovers Lane United Methodist Church, Dallas, Texas, said it breaks her heart to see the impact being undocumented has on young people.

Many of the students were brought to the U.S. as infants and have grown up as Americans, she said. She wonders why society would invest so many resources into education and then deny an opportunity to work.

“Many of these young people make the shocking discovery that they are not American citizens when they attempt to get a driver’s license,” she said. “When they realize they have no country, no future, no hope, this sends many of them into the depths of depression.”

William Lawrence, dean and professor at Southern Methodist University’s Perkins School of Theology in Dallas, said education is an investment in the next generation of leaders.

In a column published on the religion blog for the Dallas Morning News, Lawrence addressed the moral argument for passage of the act.

“Let's be clear. The places at publicly funded universities are available on a competitive admission basis, as everyone knows. While some … might try to push the notion that a dependent child of someone who entered the U.S. illegally could occupy a place that might be occupied by somebody else’s child, the reality is that all young applicants will compete for admission to such places — their grades, leadership gifts, extracurricular achievements, scores on standardized tests (SAT or ACT), along with other measuring devices, will determine invitations to enroll.”

In the 2008 Book of Discipline, the denomination’s law book, the church supports comprehensive immigration reform that includes students being able to get an education at an affordable rate.

The United Methodist Board of Church and Society supports the bipartisan DREAM Act of 2009 (H.R. 1751/S.729).

“We hope that Congress acts quickly to enact this piece of legislation,” said Bill Mefford, director of civil and human rights at the agency. “Passage of the DREAM Act is one important step toward the just and humane reform the broken immigration system needs.”

The agency is urging United Methodists to pray daily and call senators and representatives in support of the DREAM Act. United Methodist Bishop Minerva Carcaño of the Phoenix Area has asked United Methodists on Dec. 1 to call their senators and representatives, and ask them to vote for and publicly support the bill.
Dream means everything

Amador participated in a hunger strike outside of Sen. Feinstein’s office last July. He said the students felt they needed to put their lives on the line to show how much the dream means to them.

After the bill failed in September, Amador said he is still hopeful it will pass and vows to continue to work for passage by the end of 2010.

“We are upset and saddened that our dreams have not yet become true, but I feel as many other students that the DREAM Act will pass sooner than ever,” he said.


From the National Association of Latino Evangelicals

Call now, and we'll connect you to a Senator still wavering on the DREAM Act: 866-587-6101. Colleagues, they’re saying the odds are against us right now, but we know better than to let that stop us. Last week, when the DREAM Act came up in the House, we were in the same spot. We didn’t have a clear path to victory. But we made over 70,000 calls to Congress on the day of the vote, and we won by a margin of 20 votes

Blessing Tied To Obedience.

You live your everyday life in obedience to God. The best you know how. But  no one notices. Then again, you're not anything spectacular, no one high-profile--even in obedience. You wonder sometimes if it is worth it--if God even takes note of your obscure, unseen life.

It's not that you want pats on the back--you just want to know if you're on the right path--if you're pleasing God. It'd be nice to hear from him sometimes. Maybe a little "I've noticed you, I've noticed your faithfulness. You're work is not in vain" would be good.

May I encourage you and myself with the truth that God pays particular attention to you? He notices every detail about your life. Strengths, weaknesses, sins, dreams and aspirations, hardships, faithfulness.
He sees your motivations and self-sacrifice. He knows that you love him deeply.

He doesn't waste your obedience; he treasures it. Your obedience brings forth his kingdom. And it makes you healthy and whole. Do you realize that? Have you noticed that as you obey, you are becoming more fully human--and healthy? It's true.

And you are overcoming evil with good (Romans 12:21).

Do you know that your obedience brings goodness and health to those around you (and in some cases, to those on the ends of the earth, those  you've never met)? Your obedience births temporal and eternal blessings. None of us are ever quite fully aware of the implications of our obedience.

Another beautiful thing about obedience, perhaps the most beautiful of all is found in a promise from Jesus in John 14:21:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

In your obedience you show that you love Jesus. And you, the one who demonstrates your love  of Jesus by obeying him, you are the one who is loved by the Father and the Son. The Father and the Son will show themselves to you. God has a special affection for you. A love you cannot comprehend.

To me, these are some of the most precious words spoken. God sees your obedience. Whether you're aware of it or not, your obedience is tied to both temporal and eternal blessings for yourself and others.

Now you and I, like Hagar can say, "He is the God who sees me."

She gave this name to the LORD who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” Genesis 16:13

God sees you.


*Note: I am not saying that these blessings are necessarily material blessings in this life.