Mar 9, 2011

Purification in the Wilderness of Suffering.

During Lent I will not be writing new posts but will be scheduling reposts to be posted. These are some that I think are dandy. Blessings to you these 40 days as you walk with Christ through the wilderness.


Purification.

God uses wilderness experiences to purge us of multi-layered, deep-rooted sins, imperfections, and falsehoods. While they may or may not be obvious to us, they’ve burrowed down into the crevices of our souls. God aims to purge us of these deeply buried anti-Gods lest they attempt to overthrow him. But he is gracious and compassionate. Purgation is such an agonizing process that he does not purify us all at once lest we perish. Instead, during each wilderness experience he removes one layer. The next layer he leaves for another time. Even so, a sort of death happens in each stage of wilderness purification: mortification, repentance and death to the anti-Gods within, including the anti-God of self.

Mar 8, 2011

Fully Alive In the Kingdom of God

During Lent I will not be writing new posts but will be scheduling reposts to be posted. These are some that I think are dandy. Blessings to you these 40 days as you walk with Christ through the wilderness.

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” — Revelation 21:5

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! — 2 Corinthians 5:17

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. — John 10:10

Before the awakening I was doped up, anesthetitized — all senses numb to the world around me. Half-dead, like someone in a deep depression. Confused about what’s real, what’s not, who I am. The world, really my gross misconceptions of it, consisted of all that related to me — all that I deemed important. I believed reality corresponded to my own deadened perceptions.

I was near-sighted. The world, mostly black and white, laced with grays. I saw shadows, but not the things themselves. Colors — I lacked the sheer joy of seeing and experiencing their brilliant tones, their finely distinguished hues. I didn’t notice inimitable details in a flower or in a painting or in a face. I didn’t see particular shapes and trees and lives. On walks, I was concerned only with starting and finishing; I didn’t observe the distinctive playfulness, personality, and face of the dogs exploring the world. All ran together. All blended into a glob of gray.

I had only heard about the goodness, love, incomprehensibility, mercy, grace, immanence, transcendence, salvation, and glory of God. I hadn’t tasted it. I’d get excited to taste test some new experience and found all I tasted to be dull — bland, bland, bland. Unsatisfactory. In the end, meaningless — no richness or lingering taste in my mouth. Many times it was bitter, yet sometimes it was honey to my lips and poison to my system. Nothing was as tasty as it was made out to be.

What I touched had no texture. If it did, I didn’t really feel it. Jagged edges, the furry, and the fluffy, hot or cold, soft and rigid — all pretty much the same. No fine distinctions. The touch of the Divine Presence upon me, upon the earth? His glory was muted. Yes, I thought the touch of the Almighty Presence was muted throughout the world, in some places non-existent. I smelled stale, polluted air. Coughing racked my lungs. Where was the pure fresh air?

But ever since Christ set me free from hellish captivity he has given me, as Henry Drummond writes, “the liberty to stop sinning, to leave the prison of my passions, and shake off the fetters of my past.” Ever since, I have been redeemed from the prison, saved, forgiven, I have been made and continue to be made fully alive, new. He has awakened me from the dead. Life, the world, is no longer about my interests. But he’s not doing that for me alone. He does that for all who allow him and for creation. The book of Romans tells us that animals, plants — all life forms groan for that redemption too. He is making all things new. He is redeeming me. He wants to redeem you — to show you what it is like to be human, the way he intended you to be. And he is redeeming creation. I see reality for what it is: it is about his motivation, his interests, his Kingdom — others. He is in the process of making all things new — people and this earth. I was blind, but now I see.

Now, I am continually silenced by the glory of God. My mouth hangs open in gaping wonder as the Great Almighty Presence, the one true God, through Christ, haunts my every waking moment. He clings to each of my thoughts. Holy Spirit Wind, Pneuma, kisses my face, rustles through my hair and I see evidences of the Spirit blowing through, touching the lives of peoples and institutions and creation. God, in the Spirit of Christ, calls me to love my neighbors, all those around, and he wants to redeem peoples and earth through me and through those in the kingdom.

Ah! I inhale, I breathe pure Holy Spirit air. My lungs are made strong. I see colors, particularities, details, God seeping through all things — he’s not the same as his creation, but his fingerprint is everywhere. He captures me, vivifies me with his presence. I’ve tasted his love and goodness and transcendence, and immanence, and salvation. God’s pleasures and sorrows are mine.

So now what? He hasn’t called me to live for myself, but for his pleasure and sorrow. I have an assignment in the kingdom. And so do you. He wants to make you fully alive. He wants you live for his motivations, interests, pleasures and pains. In short, he wants to make you like Christ. This is the God of the universe, who calls you to have life in Christ. This is the God who calls you to love him, enjoy him, and enjoy all that emanates from him forever. He has your best in mind. Too many Christians and those who know little about him see him as stingy and harsh and overbearing — not as the God he claims to be. See him for who he is. See reality for what it is. Live in him — be fully alive.

Mar 6, 2011

Hunger. Food.


Sara Miles quoting Rowan Williams, "It's the really hungry who can smell fresh bread a mile away. For those who know their need, God is immediate--not an idea, not a theory, but life, food, air for the stifled spirit and the beaten, despised, exploited body."

From her book: take this bread

Mar 5, 2011

Transfiguration. Transformation. Metamorphosis.

A part of my meditation on the transfiguration.
For Transfiguration Sunday 2011

"After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light."  Matthew 17:1-3.



How about us? Are we being transfigured? Are we being changed? Is it earth-shattering although admittedly most often gradual? Do we peek through our fingers with fear and trembling and wonder as we look back over what Jesus has done in us individually and as a church, at what he is doing, and at what the future might hold?


If not why not? Earth-shattering change, transformation, transfiguration, though gradual is perceptible is it not? If we are ho-humming through life, yawning at the holy, at Jesus, asleep in the light, or drowning in our sins while we show up to church every Sunday, then something is deathly wrong. We’re not following Jesus. We’re either spiritually sick or dead. And that is hell. We’re like the frogs being boiled alive in the pot and not knowing it. Paul would tell us to examine ourselves to see if we are actually in the faith.

Listen. While everyday in our life in Christ isn’t a mountaintop transfiguration experience, everyday is pregnant with the divine. Pregnant with life and wonder. Every day is supernatural. What might transfiguration or metamorphosis look like in such a life?

If once you were a nag, but now are not—isn’t that earth shattering? If once your goal was to live a comfortable life and then retire in middle class America but are now sacrificing or want to sacrifice for the good of others—if you do what you didn’t want to because you are following Jesus--then that’s transfiguration.

If you were secretly addicted to porn or sex or approval or alcohol or self-injury, or popularity, or success, or work or self and now are set free from such things or in the process of being set free from such things or wanting to be set free from such things—that is transfiguration. Were you once a very angry person or in perpetual despair? And now you’re loving and kind, others-directed and seeing glimmers of hope? If your body is getting old or your mind is getting old and you're bearing it with grace or starting to bear it with grace or wanting to bear it with grace, If so—let’s say it together—transfiguration. One more time--transfiguration. You are changing and looking more like Christ, you are starting to glow with the life of Christ in you—glow like Moses did when he came down from Mount Sinai. You may not see it, but God does and others do or will.

Let me tell you, if we are truly following Jesus, every time we think we have him figured out, he’ll throw us a curve ball—like he did Peter James and John. For no matter how hard they tried, they couldn’t control him or what happened while with him. And neither can we. But as we follow him—transfiguration.

We are undergoing metamorphosis. As we are enfolded into Christ’s life, as God is redeeming all things, we get only small glimpses of the transfiguration currently underway, but someday, our eyes will be completely opened and we will see ourselves and all of creation completely transfigured into his likeness. So no day is an ordinary when we obediently follow Jesus up a mountain or down into a valley—for we’re metamorphosing into his glorious saints.

Amen.

Mar 3, 2011

Downward Mobility ~ Nouwen

"The compassionate life is the life of downward mobility! In a society in which upward mobility is the norm, downward mobility is not only discouraged but even considered unwise, unhealthy, or downright stupid. Who will freely choose a low-paying job when a high-paying job is being offered? Who will choose poverty when wealth is within reach? Who will choose the hidden place when there is a place in the limelight? Who will choose to be with one person in great need when many people could be helped during the same time? Who will choose to withdraw to a place of solitude and prayer when there are so many urgent demands from all sides?


My whole life I have been surrounded by well-meaning encouragement to go 'higher up,' and the most-used argument was : 'You can do so much good there, for so many people.' But these voices calling me to upward mobility are completely absent from the Gospel. Jesus says: 'Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life (John 12:25). He also says: 'Unless you become like little children you will never enter the kingdom of heaven (Matthew 18:3). Finally he says: "You know that among the gentiles the rulers lord it over them, and great men make their authority felt; among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many (Matthew 20:25-28).

This is the way of downward mobility, the descending way of Jesus. It is the way toward the poor, the suffering, the marginal, the prisoners, the refugees, the lonely, the hungry, the dying, the tortured, the homeless--toward all who ask for compassion. What do they have to offer? Not success, popularity, or power, but the joy and peace of the children of God."

From Here and Now pp. 138-139

This is a repost from 2010.




Mar 1, 2011

Gleanings From George E. Ladd

These are some words of wisdom from George E. Ladd (1911-1982) in his book, The Gospel of the Kingdom


The Kingdom of God:

1. God's reign
2. Our present experience of God's blessings
3. The Future kingdom

p. 22

Eternal Life:

"To have eternal life, you must cut yourself loose from all other loyalties and follow me." Matthew 19:16 p.68

Love:

"Love seeks the welfare of its objects of concern . . . even an enemy" p. 90

Evil Attitudes:

"Where there is an evil attitude toward one another there is sin." p. 82

Forgiveness:

"You can truly forgive a man only when you act in love. If you do not look upon him with love, you do not really forgive even though you profess to do so." p. 91

What Jesus Demands In Following Him:

"Jesus demanded a resolute decision, an intelligent decision, one not lightly made." p. 98

Feb 28, 2011

Evangelical Christian Wars

Recently I've read a lot of blog posts on a variety of topics where I have observed professing evangelical Christians cock their pistols, aim, and fire. They blow each other away, turn around, walk away, and don't look back. Whether it's through a blog, twittering, or in comments, we are killing one another with our words. Personal attacks abound. We are at war with one another because of disagreements over what is and isn't orthodox, over what is conservative and what is liberal. I am not saying that there are not legitimate disagreements or issues.

You see it in the fact that we Protestants are splintered into over 30,000 different denominations or denominational groups or just groups, if you will. Yet we boldly proclaim, "We have no pope." But we do. We have our popes. We align ourselves with this person or that person and then demonize anyone not in our camp. One of my friends who studied Church history is fond of saying, "Independent or non-denominational churches have a pope in every pulpit--the pastor." Perhaps this is unfair to the humble pastors of such churches who seek to do God's will and lovingly shepherd their sheep. But I find that I can list some of these more popular pope-like individuals, but I won't. I will only say that their words are nearly gospel truth to their followers. It's the "I follow Peter, I follow Paul, I follow Apollos" mentality.

So right now, there is a power struggle amongst evangelicals. These are wars over power. The question is, who calls the shots on what is and isn't orthodox? Who's in control of the theological minds and hearts of the people? Many who are reading their bibles are coming to different conclusions. Not over who Jesus is. Not over the central tenets of the gospel. But over some issues that are open to debate. In some cases, over lifestyle preferences. The result? Battle lines are drawn. Shots fired. Bayonets inserted into the bowels of theological opponents and ruthlessly twisted and extracted (by publicly and personally insulting their opponents who are really brothers and sisters in the body). Bodies hit the ground.

If witch hunts and burning people at the stake and throwing people to the lions weren't illegal or seen as barbaric ways of ridding the world of those with whom we disagree--some of us would do it. Our words and behavior betray hearts that would do such things.

Some see these public rebukes as their Christian duty, as defending the faith.

But others see it as wearisome. And some unbelievers or those at the periphery of the Church see it as proof that the Jesus we proclaim is powerless to transform his people. We murder each other with our words and insult Jesus with our behavior (and words) and then wonder why unbelievers have the view of us that they do?

If the world is going to hate us, let the world hate us for actually being Jesus to them. Not for sullying his image. John 13:15 says people will know we are Christians by our love. Maybe that's why our collective Christianity is mostly unkown in the known world.

Where are the peacemakers?